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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">vestnik-msal</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник Университета имени О.Е. Кутафина (МГЮА)</journal-title><trans-title-group xml:lang="en"><trans-title>Courier of Kutafin Moscow State Law University (MSAL))</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2311-5998</issn><issn pub-type="epub">2782-6163</issn><publisher><publisher-name>Московский государственный юридический университет имени О.Е. Кутафина (МГЮА)</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.17803/2311-5998.2022.89.1.044-056</article-id><article-id custom-type="elpub" pub-id-type="custom">vestnik-msal-1644</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ВЕКТОР ЮРИДИЧЕСКОЙ НАУКИ. Трансформация права: гражданский, семейный и гражданско-процессуальный ракурс</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>VECTOR OF LEGAL SCIENCE. Transformation of Law: Civil, Family and Civil Procedure Perspective</subject></subj-group></article-categories><title-group><article-title>Мировая традиция выкупа невесты и торговля людьми с целью заключения брака</article-title><trans-title-group xml:lang="en"><trans-title>Bride Price Tradition around the Globe and its Effect on Trafficking for the Purpose Of Marriage</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Упадхьяй</surname><given-names>К. Н.</given-names></name><name name-style="western" xml:lang="en"><surname>Upadhyay</surname><given-names>K. N.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Кумар Нитиш УПАДХЬЯЙ, доцент юридического факультета, основатель и приглашенный преподаватель Университета American Romanian (Индия)</p></bio><bio xml:lang="en"><p>KUMAR NITEESH UPADHYAY, Assistant Professor of Law, Founder and Guest Faculty American Romanian University (India)</p><p>Plot No. 2, Sector-17A, Yamuna Expressway, Greater Noida, Gautambuddh Nagar, Uttar Pradesh</p></bio><email xlink:type="simple">international@msal.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Университет Галготиас</institution></aff><aff xml:lang="en"><institution>Galgotias University</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2022</year></pub-date><pub-date pub-type="epub"><day>07</day><month>04</month><year>2022</year></pub-date><volume>0</volume><issue>1</issue><fpage>44</fpage><lpage>56</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Упадхьяй К.Н., 2022</copyright-statement><copyright-year>2022</copyright-year><copyright-holder xml:lang="ru">Упадхьяй К.Н.</copyright-holder><copyright-holder xml:lang="en">Upadhyay K.N.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://vestnik.msal.ru/jour/article/view/1644">https://vestnik.msal.ru/jour/article/view/1644</self-uri><abstract><p>Изучение каждого обычая надо связывать с историей общества — как обычай развивается, как он адаптируется людьми и почему существует по сей день. Существуют различные традиции и обычаи, которые мешают людям осознать, что торговля невестами является преступлением. История содержит различные примеры традиций и обычаев, которые похожи на торговлю невестами, но, поскольку такие обычаи существуют на протяжении очень долгого времени, они получили определенный уровень признания в различных обществах. Обычаи и традиции делают любую практику приемлемой, даже если она сама по себе является незаконной, это можно отнести и к традиции выкупа невесты.</p></abstract><trans-abstract xml:lang="en"><p>Every phenomenon or custom has a societal history attached to it, how it develops, how it becomes suitable to people in universal and why it continues even now. There are various traditions and customs, which thwart people from realizing that bride trafficking, is a crime. History speaks about various instances of traditions and customs which are similar to the crime of bride trafficking but because they are time immoral they have got certain level of acceptance by different societies. The custom, traditions and usages bring acceptability to any practice even per se the practice is illegal and same we can find in case of Bride price tradition.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>выкуп невесты</kwd><kwd>торговля невестами</kwd><kwd>брак</kwd><kwd>детоубийство</kwd><kwd>приданое</kwd></kwd-group><kwd-group xml:lang="en"><kwd>bride price</kwd><kwd>bride trafficking</kwd><kwd>marriage</kwd><kwd>infanticide</kwd><kwd>dowry</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ancient History Sourcebook: Code of Hammurabi // URL: https://resources.saylor.org/wwwresources/archived/site/wp-content/uploads/2010/12/Code-of-Hammurabic.-1780-BCE.pdf.</mixed-citation><mixed-citation xml:lang="en">Ancient History Sourcebook: Code of Hammurabi // URL: https://resources.saylor.org/wwwresources/archived/site/wp-content/uploads/2010/12/Code-of-Hammurabic.-1780-BCE.pdf.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Ansell N. ‘Because it’s our culture!’ (Re)negotiating the meaning of lobola in Southern African secondary schools // Journal of Southern African Studies. 2001. — 27 (4). — 698 р.</mixed-citation><mixed-citation xml:lang="en">Ansell N. ‘Because it’s our culture!’ (Re)negotiating the meaning of lobola in Southern African secondary schools // Journal of Southern African Studies. 2001. — 27 (4). — 698 р.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Chireshe E. 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